Arizona has been taking a lot of heat, literally and figuratively. Last year Bill Maher ranked Arizona the nation’s stupidest state. Now Gawker has ranked Arizona the worst state in the country.
The Good: Arizona has lots of natural beauty, from the dizzying Grand Canyon to, well, the areas immediately outside the Grand Canyon (Kaibab represent). That’s about it. Well, OK, Flagstaff has its moments.
The Bad: First off, it’s the middle of the goddamned desert so why is everyone there? Why is Phoenix? Ecological catastrophes, the twin brown stars of Phoenix and Scottsdale are insanely destructive, places so hot that they have mist sprayers everywhere even though there is no water there. Dreadful! The sheriff of the area is an insane lunatic cowboy wannabe who rules the town like Gene Hackman in the The Quick and the Dead. Alabama’s batshit immigration law was inspired by Arizona’s own SB 1070, a racist and xenophobic piece of legislation representative of Arizona’s roiling immigration crisis that was signed into law by the state’s governor Jan Brewer, a perky-eyed psychopath who speaks in tongues. Arizona is swiftly devolving into a dystopic free-for-all of armed mad men patrolling the state with guns, often to disastrous effect. (As witnessed in the Gaby Giffords incident — though, c’mon, you can’t blame Arizona for Jared Loughner any more than you can blame Colorado for Columbine.) Arizona is a hissing snakepit of angry old white people (they are angry because they are literally being cooked to death) yelling at the immigrants and other Others whom they fear and loathe, and it is probably going to explode someday soon into a bright ball of orange fire and we will know that either the end times have come for us all or thank god we are finally rid of Arizona.
I couldn’t have said it better myself. And yeah, why is Phoenix? That’s a damn good question.
On August 24, or nine days before the Kalends of September in the Roman calendar, of the 79th year of the Common Era, Mount Vesuvius erupted, destroying the cities of Pompeii and Herculaneum.
Pliny the Younger, in a letter to Tacitus recounts (he refers here to his uncle who raised him, Pliny the Elder, who would die attempting to save a friend and his family from the wrath of Vesuvius),
They consulted together whether it would be most prudent to trust to the houses, which now rocked from side to side with frequent and violent concussions as though shaken from their very foundations; or fly to the open fields, where the calcined stones and cinders, though light indeed, yet fell in large showers, and threatened destruction. In this choice of dangers they resolved for the fields: as resolution which, while the rest of the company were hurried into by their fears, my uncle embraced upon cool and deliberate consideration. They went out then, having pillows tied upon their heads with napkins; and this was their whole defence against the storm of stones that fell round them. It was now day everywhere else, but there a deeper darkness prevailed than in the thickest night; which, however, was in some degree alleviated by torches and other lights of various kinds. They thought proper to go farther down upon the shore to see if they might safely put out to sea, but found the waves still running extremely high, and boisterous. There my uncle, laying himself down upon a sail-cloth, which was spread for him, called twice for some cold water, which he drank, when immediately the flames, preceded by a strong whiff of sulphur, dispersed the rest of the party, and obliged him to rise. He raised himself up with the assistance of two of his servants, and instantly fell down dead; suffocated, as I conjecture, by some gross and noxious vapour, having always had a weak throat, which was often inflamed. As soon as it was light again, which was not till the third day after this melancholy accident, his body was found entire, and without any marks of violence upon it, in the dress in which he fell, and looking more like a man asleep than dead.
Pompeii was accidentally discovered in 1749 and archeologists found a city frozen in time. In 1860 archeologist Giuseppe Fiorelli first realized that the many cavities he encountered in the ash were left by the decomposed humans. He decided to inject subsequently discovered cavities with plaster recreating the forms of the unfortunate Pompeiians.
In 1967 CBS aired a controversial episode of CBS Reports on a taboo subject at the time entitled, The Homosexuals. It was hosted by Mike Wallace and was the first national network documentary dealing with the topic of homosexuality. Originally proposed in 1964, it took three years, two producers and multiple revisions to complete.
It is fascinating to see how far American culture has come when watching this documentary. There is exclusive attention to gay men. At no point in the documentary are lesbian women mentioned. The otherworldly approach to the gay community is interesting. Homosexuality is explicitly and implicitly treated as an aberration, a condition, a desease, a syndrome or even a handicap. There is constant talk of treatment and cure and what parents can do to prevent it. The gay-rights movement was viewed as a conspiracy, a kind of mafia, a cosa nostra, as clannish.
Mike Wallace cites some statistics of the time. According to a 1967 CBS News survey, 90% of the American public viewed homosexuality as an illness, with two-thirds viewing homosexuals with disgust, discomfort or fear and one-in-ten viewing homosexuals with hatred. A majority of Americans favored legal punishment even for homosexual acts even performed in private.
At one point Wallace states,
The average homosexual, if there be such, is promiscuous. He is not interested in nor capable of a lasting relationship like that of a heterosexual marriage.
To get an idea of the disproportionate approach of the law at the time, a Judge James Brackston Craven of the Federal District Court in Charlotte, North Carolina appears saying,
Is there any public purpose served by a possible 60 year maximum or even 5 year minimum imprisonment of the occasional or one time homosexual without treatment? And if so, what is it? Are homosexuals twice as dangerous to society as second degree murderers? Is there any good reason why a person convicted of a single homosexual act with another adult may be imprisoned six times as long as an abortionist, twice as long as an armed bank robber, 730 times as long as the public drunk?
Warren Adkins, who is in fact the prominent gay rights activist Jack Jichols, founder of the Mattachine Society, appears early saying,
The innermost aspects of a person’s personality is his sexual orientation, and I can’t imagine myself giving this up, and I don’t think most other people who are sure of their sexuality, whether they’re homosexuals or heterosexuals, can imagine giving that up either.
The great Gore Vidal is also interviewed offering a metacultural view,
We have a sexual ethic which is the joke of the world. We are laughed at in every country of the world for our attitudes toward sex. The United States is living out some mad Protestant 19th century dream of human behavior. Instead of saying, aren’t we wicked because we are at the highest divorce rate? Or aren’t we wicked because men like to go to bed with men and women like to go bed with women? Why not begin by saying that our basic values are all wrong. The idea of marriage is obsolete in our society. Everybody knows it. There are natural manogamers. There are people who indeed enjoy one another’s company, but can you imagine a man and a woman who are told that for 60 years they are going to have to live together and have sex only with one another? This is nonsense. Why not began by accepting the fact of what human beings really are, men and women, which is we are open. We have something André Gide referred to as “floating sensuality.” We can be aroused by this, by that, not necessarily by men, not necessarily by women. So let us begin with the reality of human relations and not start talking about moral fibre because we are not living out this mad 19th century dream of that everybody, we must, of Noah’s Ark and tombs, one male and one female and for 60 years in one another’s company. This is what’s at fault. This is breaking down. I think the so called breaking of the moral fibre of the country that these commentators speak of is one of the healthiest things that has begun to happen.
Wallace closes the documentary with the following,
The dilemma of the homosexual, told by the medial profession he is sick, by the law that he is a criminal, shunned by employers, rejected by heterosexual society, incapable of a fulfilling relationship with a woman and for that matter with a man. At the center of his life he remains anonymous, a displaced person, an outsider.
44 years later, we can look at all of this as an old attitude largely dead thanks to the efforts of so many men and women, gay and straight, who have tirelessly worked at moving the culture.